Oceans of Benevolence

Mr Deer

 

…You offer me Space for that encounter a couple years ago with the two does. As I have your words here it comes back so palpably, so viscerally that moment of going out the front door and finding the deer just across and up on the high side of the driveway.

We all stopped.

And from somewhere there was a becoming more as I somehow knew or it came to just meet them wordlessly yes but also deeply from my heart as though it were a sending and receiving directly.

As I “remember” this and re-feel this I am in there again and wonder what/how this relates with your experience.

My heart comes more alive. Yes that sounds right, the activity of my heart comes more alive to itself in this stopping in this way. I see/feel/give from my heart. And the piece that comes more to know itself is the receiving part.

I have to pause here. There are oceans of Benevolence to receive that I have been letting in by the dropper full. OMG

OK This one can go on the blog.

As I reread this having typed it here, a reticent bit comes, this is wide open and something worries about its safety.

It comes to me to pause back at the words that seemed to describe or point to something – oceans of Benevolence.

Letting this In.

A word comes further as I have the whole of this experience – Reception. Something satisfying in there, to have these words come. Oceans of Benevolence. Reception.

Laura Dickinson

 

A Young Girl’s Sexual Grace

A Wholebody session with a male partner started by discussing sex in general and then the differences between how boys and girls had different experiences. What emerged was a sense of Female Grace in the sexual awaking of young girls.

A Young  Girl’s Sexual Grace?

A WholeBody session created the phrase Sex and Female Grace during a discussion with a male focusing partner of sex in general and the differences between how children may  have different initial experiences of sexual sensations based on their sex. What emerged was a sense of Sex  and Female Grace. We focused on the early recognition of sexual feelings. For people, especially for those of us born in the 1940s and 1950s and earlier, we experienced our early sexual sensations differently.  After listening to my partner’s experience, I came to understand girls’ sexual awakenings were ignored in comparison to what boys experienced.  The phrase that came to me was Sexual Grace because no one worried that girls would masturbate and did nothing to prevent it. Boys often suffered from a form of monitoring.

How Can Sexual Grace help You?

While girls at that time were frequently underserved, we often didn’t have a chance to play sports or ride bicycles for fear we would injure ourselves and inadvertently lose our virginity.  Boys were usually provided with many more opportunities to be active, but they were also under scrutiny by family and Church to prevent them from “self-abuse.” No one ever mentioned masturbating to me or my female classmates.  As part of the Wholebody session, the words Female Grace emerged to separate the differences.  While girls tended to be ignored compared to boys, neither family nor Church seemed to be concerned about preventing girls from having experiences of sexual sensations.  It was the opposite for boys.

When attention interferes with natual experimentation?

My Wholeboby partner described how his Irish Catholic family and his Church were very strict about preventing boys from masturbating. They tried to make sure their boys did not masturbate.  This control was often very suble and communicated via a non-specific verbal code.  My partner shared the impact of this prohibition on himself and other boys.  They would continue to masturbate but go to confession every morning to ask forgiveness for their sin before taking communion. This information wasn’t the first time I heard this story. My experience was that  I never experienced any guilt of fear from the Church or my family.  Instead the lack of attention allowed me to feel  sexual sensations with pleasure. This was my  Female Grace.

My husband, also raised as an Irish Catholic, was taught to remember that he shouldn’t take Holy Communion unless he asked God’s forgiveness for “self-abuse.”  This phrase was whispered to him by one of his Churche’s priests.  My Husband also had difficulty meeting this high level of ignoring his body’s natural, pleasant feelings. He participated in the ritual: masturbate at night, go to 6:00 am confession with the sleepiest priest, and take communion at early Mass each day before school. The Catholic Church and families were highly engaged in this endeavor. The boys, however,  were highly involved in finding an acceptable compromise between the power of the Church and the power of their biological sensations.

How diferent times in our lives are seen as Graceful or dangerous?

In those years, girls didn’t exist the way boys did. Holding space for this disparity brought something new.  Instead of my normal anger at what I missed out on, Wholebody helped me see this lack of attention was a sense of Female Grace. No one was paying attention to how girls reacted to the natural feelings that emerged from our bodies until we were older. We had the opportunity to have this personal experience without all the condemnation. However, the prohibition would become to stay away from boys for fear of out-of-wedlock pregnancy. This prohibition came full force as we entered our teen years. We did, however, have this period in which we were free to invent our reality in regard to the sexual sensations and stimulation.

Children start to feel sexual bodily stimulation from the age of three. Many learn independently to find the pleasure areas through exploring their bodies. Families and religious entities in the mid-1900s were adamant about how boys  responded to these natural sensations our bodies create. Adult attention started earlier in boys’ lives than girls.  For boys, it started early in their lives and was about the prohibition of masturbation. For girls, it started after a girl started to menstruate and boys began to be attracted to girls in their teenage years. While Boys must not masturbate,  Girls had a different set of rules that made them responsible for their “virginity.” These practices had a life-long impact on our relationship to our sexual selves. 

First Memories

My first memories of sexual sensations started with television. I was in early grammar school.  One night, I was lying on the floor, watching TV with my family. A Peter Sellers movie, A Shot in the Dark,  was on TV, and the storyline was that the Sellers’ character happened upon a nudist colony.  Most of the bodies in the scene were covered by bushes and trees.  However, the concept that one would want to be naked in front of other people was  exciting to me.  As I watched the movie, I felt a familar stimulation in my pelvis. Then, I found that if I pressed my pelvis into the floor, the stimulation became stronger.  I was lucky that the rest of the family also was intently  watching the TV.  

In our home, there was a severe prohibition to expose part of one’s  body to another family member, so the thought that people might want to be naked in front of others was highly stimulating. That experience led to masturbating most nights before I fell asleep using the idea of wanting to be nude. I This was a private experience that connected me to my body though Female Grace.  I sometimses feared that these sensations might not be what “good girls” do, but, like my male counterparts, the sensations were too pleasurable to stop. Also, no one ever told me to confess this practice.  Raw Desire Awakens to It’s Own Power

The Impact of Church and Family

Neither Church nor family imagined that young girls experienced these feelings.  It wasn’t until I entered high school that my mother gave me a book written by the Catholic Church about the dangers of sexual feelings.  She spiced up her attempts to dissuade me from considering any interaction with boys.  One of my favorites was to tell me that “kissing a boy was like kissing a wall”. Girls don’t experience any sensations from kissing.” I felt sorry for my mother and father if they believed that. National Center on Sexual behavior of Youth

Many years later, I started to watch Italian films and heard one of the characters say those exact words in Italian.  It was a cultural practice to keep young girls away from boys.  I wasn’t particularly attracted to boys nor they to me until I was a sophomore in high school.A popular boy started to pay attention to me.  It was the first time that I experienced that kind of attention.  He invited me to be his date for the school play.  My parents were not particularly happy about that.

My father told me I couldn’t date boys until I was eighteen years old.  We argued, and I won. I went to the school to play with this new friend.  We sat down in the auditorium and waited for the play to start. The young man reached for my hand and held it.  That immediately instigated a recognizable sensation in my pelvis.  It was the first time another person sexually stimulated me.  I couldn’t believe that having someone’s hand in mine could produce that sensation.  I was delighted that it was so easy!

The lack of Abortion Rights is the Loss of Female Sexual Grace

When New York State legalized abortions 1970, I remember sitting in the bleachers in the school’s gymnasium with other girls, talking about how that law changed our lives. Up until then, I was so terrified of any sexual contact. The life-changing possibility of pregnancy terrified me.  Now, there was a safety net.  It was a momentous change.  I had agency and was no longer ruled by the fear of an unwanted pregnancy.  I had already seen the impact of an unwanted pregnancy on a classmate. While I wouldn’t have unprotected sex, I felt like the threat of a pregnancy was gone.  

The removal of abortion rights in the USA is a profound loss for women and girls. It changes their relationship to their sexuality and right to control their bodies.  There is no justification of this loss other than  the STATE’s need to  control female bodies.

 

 

Finding a Safe Structure to Experience Life Fully Inside Me as Me!

Kevin begins by asking us to “find ourselves once again together.”  It is a most luxurious invitation to take the time to explore who I am separate from all the normal static that is part of my life.  To be with Me,  I make room for the life in “what wants to be heard” and to help this part become aware of itself.  This part is always functioning within me, however, it needs my consciousness to become aware of its own existence.  I take all the  time I need to find and spend time with Me as Me.

Diana Scalera

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Me and Planet Earth

A critical block can be the emotional pain of the fear of not being loved or wanted. This type of despair might be a compelling presence in our lives.

Me & planet Earth sustain me. Out of nothing, something new emerges. Kevin connects us to one of his influences, Pierre de Chardin, who believed that we have a role to play in the expanding universe. We are a part of planet Earth, and it sustains life–even our lives. For example, we can sense the laws of gravity that help us function at every moment of our lives. This intunement is about the experience of our sense of self-connected to the Earth in grounded presence. More importantly, we need to know what might get in the way.

Not Planet Earth

A critical block can be the emotional pain of the fear of not being loved or wanted. This type of despair might be a compelling presence in our lives. If we make room for fear of nothingness, more comes. We need to endure the sense of nothing to allow something not of our own making to emerge.

Me and Plant Earth

In this intunement, Kevin takes us through how these ideas have an inherent connection to our Wholebody Focusing practice and how Kevin uses them to take what he learns about these connections to a new level. These nuances can enrich your practice of Wholebody Focusing.

Enjoy what emerges today listening to Kevin’s journey in connecting to planet Earth.

Photo Credit: Mohonk Mountain, NY at sunset Diana Scalera

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Deep Hunger and Wholebody Focusing

 

How is a sense of deep hunger helped by Wholebody Focusing ? A few years ago, I was experiencing chronic anxiety due to a stressful situation at work. My body was deeply affected. My blood pressure, heart rate, and diabetes markers were all higher than usual. I relied on my focusing practice to help me. In a Wholebody focusing session, a wordless felt sense of anxiety transformed into a sensation of me experiencing my birth. As I exited the birth canal, I felt free from the stress that I had been experiencing. A new understanding emerged about how my body experienced anxiety.

My History with Hunger

I was my mother’s second child. Her first pregnancy with my older brother was traumatic, and she came close to dying. A few months before my brother was born, my mother’s friend, Mrs. C, a parishioner at our Catholic church, was pregnant with twins. C-Sections were out of favor during more than half of the twentieth century because the medical outcomes were unacceptable due to inadequate surgical procedures and lack of antibiotics.

As a result, there was a heightened possibility that a crisis might happen in the delivery room. The mother or the fetus might be in danger of dying. Because the Catholic Church saw the mother and fetus as two human entities, Catholic hospitals had a policy that prioritized saving the fetus’s life in circumstances in which the doctors could save either the mother or fetus. Mrs.C died in childbirth along with one of her twins. The other twin, a baby girl, was born with severe cerebral palsy. She could not walk, talk, or feed herself.

My mother, having witnessed how this policy impacted her friend’s life and family, felt great anxiety about her fate. Then she also had her crisis in the delivery room. My brother was a large baby in the breech position. The doctor told my mother that she might not survive the birth. Fortunately, both survived; however, my mother was deeply traumatized by the experience. My brother also suffered from this experience. His trauma showed up as severe learning disabilities and emotional difficulties.

Three years later, my mother became pregnant with me. She decided to lose weight during her pregnancy so that the birth would be less complicated. Throughout her pregnancy, the danger she experienced with her first birth and the memory of her friend’s death caused her great anxiety. As a result, my mother starved herself and me during her pregnancy as a strategy to circumvent a possibly fatal outcome.

At the end of a full-term pregnancy, I was born weighing only five pounds. It took me four years to achieve an average weight Moreover, I have had a lifelong struggle with anxiety and panic disorder.

Wholebody Focusing and Anxiety

I always had a felt sense that the level of anxiety I experienced was not all mine– that it was stronger than my constitution created on its own. From this early morning WBF session, I became aware that her anxiety bathed me in my mother’s high cortisol levels for nine months. I carried my mother’s experience of body tension in my body along with my tendency to be anxious. Since that session, my level of chronic anxiety has dramatically subsided. My anxiety connection with my mother had ended. My fear is at a much lower level.

Now, I can be with whatever anxiety emerges in grounded presence. Being grounded gives my body space to carry itself forward in its own way and at its own pace. Under these circumstances, the anxiety sometimes transforms into something else. Before, my stress level was often too overwhelming to be with it in grounded presence. Wholebody focusing helped me experience the release of my mother’s panic from my body and allowed me to understand how it had impacted her and me.

A new awareness about my birth experience happened years later when I attended a week-long workshop at a Catholic retreat center. I often felt hungry because the portions and total amount of food served were inadequate. This experience triggered a bodily sense of hunger, agitation, and anger.

The Intelligence of our Bodies

It wasn’t until early morning on the last day of the conference, during a focusing session, that I sensed what was triggering me. This session started with a felt sense of guilt for my surliness toward the staff in response to the lack of food. An image came to me of working as a young girl in the convent, stirring a pot of soup. I was feeling hunger in the pit of my stomach. I did chores after school in the convent. None of the Sisters ever offered a snack. Finally, one day, I was so hungry that I found the courage to ask for a snack. The sister told me she was not allowed to give students a snack.

It occurred to me in that focusing session that my anger at the staff was due to hunger, a deep historical hunger linked to Catholicism. First, my mother starved us when I was in the womb because of her fear for her life while giving birth in a Catholic hospital. Then there was a longing for food while I worked for almost a year in the convent. Then, 50 years later, I returned to a Catholic environment for the first time in many decades and experienced hunger again. This experience allowed me to be with this deep hunger hidden in my body.

Social conditions, pre-birth experiences, laws or rules that influence medical or educational practices, and other people’s personal decisions can cause trauma. Yet, unfortunately, we sometimes live our whole lives never learning these stories.

Freeing Ourselves from “Not Knowing”

Wholebody focusing gives practitioners a path to be with those hidden parts. One gives their body permission to be with what is there and to move in any way it needs. One’s awareness of something outside yourself and neutrality toward what comes are the only requirements. Often, internal or external movements emerge, and they carry forward without words or images.

The practitioner stays with the movement until a shift happens. In the process, a felt sense, a phrase, or a picture might emerge that gives more information. Other times an agitated movement, for example, might shift to a comforting one without any additional information. When I experienced my birth, I observed the felt sense of my rapid heartbeat during a panic attack. Suddenly, I felt myself moving through the birth canal. I remember what it felt like on my arms and the release of anxiety when I exited the birth canal.

Wholebody focusing trains the practitioner to rely on body wisdom for its information. Body wisdom does not need the right word or image to carry forward. Deeply hidden truths may not have words. Their foundation may not be related to your particular life story. Those places where the unknown parts live also have the ability, with our attention, to tap into the abundant benevolent energy that surrounds us as a support to carry forward our healing. Whenever we rely on only words and images from our narratives, There is a possibility that we may miss the vast resources and stories the universe offers to help our recovery. Wholebody focusing gives us this kind of range of opportunity.

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Something in Me Hurts!

In the first 12 intunements, Kevin helps us strengthen our sense of Me Here.  Something in Me Hurts is the beginning of a new phase of this this work–a phase that guides us to being with the parts of ourselves that need our attention and love.  This new group of intunements helps us hold both Me Here and something else. The first intunement of this group works with a painful part.

Something in Me Hurts!  is an intunement that supports us when we need loving kindness for a part of us that has pain or is suffering.  Kevin walks us through, in real time, what happens to him when he awakes to a painful shoulder.  He connects to himself and to the part that hurts which allows both to become more aware of themselves and each other. Through this process something new emerges.

Feel what happens when you share this experience with Kevin.

Something in Me Hurts! Intunement

For more intunements please visit Find your Favorite Intunements 
Or visit Kevin Speaks  for more of Kevin's work.

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Something Good is Happening to Me

As a reader and a contributor to this blog, I’m very touched to hear this audio from Kevin, “Something is Happening That is Good For Me.”

And it turns out that he’s talking about his response to recent contributions and comments on this cyber-gathering place.  It’s as though I’m hearing it for the first time—that we are “…participating in something not of our own making…” in these recent writings.

He reminds us that we’re participating—we’re not passive carriers for inspired ideas—instead we‘re active participants in what comes through each of us; something that is uniquely helpful to the writer, and uniquely helpful—in yet another way—to the reader.

And he adds something else that I feel is new:  that we are experiencing “…a felt-sense, person-to-person.”  And he says “YES” to that, adding, “.that’s why I’m here in this moment, to say YES.”

Lucky us—to have the opportunity to sense into this new-knowing.

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To Feel Good about Myself is Desirable

It is very warm this morning.  I have the overhead fan on to keep me cool.  As I hear Kevin suggest that I connect to something outside myself I notice the sensation of the cool air on my skin.  And then Kevin suggests that the sensation of something outside myself can be how my skin feels.  He asks me to wait for something to come and I realize that my feet are already moving and my arms are wrapped around each other. My body is here with me today. Is there any goodness in me today?  I wait for the answer.  My thoracic spine releases the tension it was holding.

Diana Scalera

 

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